Jesus

Christ Stories: Jesus, Our Immanuel

And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”             Luke 1:31-33

She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet:

“Behold, the virgin shall conceive and bear a son,

    and they shall call his name Immanuel”

(which means, God with us).              Matthew 1:21-23

On this Christmas Eve, we are reminded of the birth of our Savior, Jesus. Jesus, whose name means “the Lord is Salvation,” was born in the humblest of circumstances with the greatest purpose already given to him. Many prophets spoke of this long-awaited king hundreds of years prior to this point. The angels heralded the news of the birth of the Son of the Most High. The star guided foreign seekers to Immanuel, God with us. God spoke through people, angels, and even stars to ensure we would not miss this unprecedented arrival of the Lord of our salvation, God with us. And yet, amidst all the fanfare, Jesus was born in a stable in a small village to a young virgin.

God had dwelt with his people before, first in the Garden—when humans were unstained by sin—then in the Tabernacle, and finally in the Temple— each place, while amongst his people, were still quite separate from them. This time, though, God chose to get dirty and humble himself to become the lowliest of people. He was no longer only with us when we were clean enough to enter his presence. No, Jesus’ humble beginnings illustrate that he now enters into our messy lives, truly “God with us”—in our pain, in our temptations, in our weaknesses and sorrows.

And he is our Salvation. Immanuel’s purpose is written in his name, “the Lord is Salvation.” He does not leave us in the mess to fend for ourselves. He gives us healing, resistance, strength, and comfort. He walks through the valleys with us. And after all that, he saves us from our sin. Salvation from sin and its conclusion is freely given to all who trust in Jesus. The gift of salvation is the greatest gift any of us could get.

This Christmas, let us remember God’s deep love for us in sending the Son of the Most High to take on human flesh to be God with us and the Lord of our salvation. Let us be generous with the grace given to us and extend that gift to others. May we praise him, the Son of the Most High, for joining us in our broken state and lifting us out of the depths of our sin and into his marvelous light.

Return to Me: A Pause for Lent, Week 4

Day 1:

Each week of our Lenten series, Return to Me: a Pause for Lent, we will focus on one passage in which God invites us to be in relationship him. This week’s passage, Luke 15:11-32, is a familiar one—The Prodigal (or Lost) Son. This is a lengthier passage, but if you have time, read it a second time, maybe in a different translation. We’ll continue reflecting on this passage through the week, but for today, take your time reading.

Luke 15:11-32

11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.

17 “But when he came to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for your brother was dead, and is alive; he was lost, and now is found.’”

 

Day 2:

Re-read Luke 15:11-32.

The parable of the Prodigal (or Lost) Son is the longest, most detailed, and arguably the most famous of the parables Jesus shared during his ministry. There are many lessons to pull from these verses and we certainly can’t cover them all here*, but we’ll discuss a few details, particularly as they pertain to our Lent theme of Return to Me.

Although the title of this passage may indicate a single son is the focal point of Jesus’ story, this parable actually revolves around two sons and their father. The younger son chooses to walk away from his father and embrace sin—anything is fair game. By the end of the parable, he recognizes the brokenness he lives in and humbly returns home to his father; the relationship is restored.

The older son represents the Pharisees—self-righteous of their own standing and unfeeling towards the repentance of others. He, unfortunately, does not repent and turn back to his father by the end of the parable.

The father in Jesus’ story gives us a picture of our heavenly Father. He waits eagerly for the younger and older sons alike to recognize what they have in him. When the younger son returns, we glimpse a beautiful picture of the father joyfully and lavishly welcoming him home that gives us just a hint of the love God has for us.

Let’s be clear: both sons have gone their own way and turned from their father. Just as Adam and Eve were tempted in the Garden to believe that God did not have their good in mind and that God was not enough, both the younger and older brothers initially believed that a relationship with their father was not enough.

Thankfully our Heavenly Father also has a Son, and his name is Jesus. As we draw nearer to Easter, we know that we have been given an invitation to draw near to the Father through the death and resurrection of Jesus Christ. Whether you relate more to the younger brother or the older brother, take a moment to remember your sin separates you from the Father, but even more incredible, remember what a gift you have been given to be able to call Jesus brother. (Hebrews 2:11)

 *[If you have never heard a thorough breakdown of this story and the way that each son has grieved the father and the father’s heart for his sons, as well as additional cultural context, please take the time to listen to Timothy Keller’s teaching on the Younger Brother and the Older Brother . They are each about 10 minutes. Even if you have, these are excellent teachings to refresh your memory or learn more!]

 

Day 3:

Re-read Luke 15:11-32.

There are great benefits to hand copying scripture. It increases your focus on the words and aids in memorization. Today, pick a verse from Luke 15:11-32 (or the whole passage) to copy down in your own hand or to memorize. If neither of those fit with your personality, draw a picture that comes to mind while reading it or read the passage over multiple times, maybe in a different translation. The idea is to pause over the Word and let it sink in.

 

Day 4: 

Re-read Luke 15:11-32.

Today in our Pause, we invite you to pray over the passage. Think through the scripture itself, what you may have learned from Day 2 or what has come to mind in your own personal study, and pray it out. If you need some help, we’ve provided a prayer below.

Dear Father,

Thank you for giving me such a beautiful understanding of your Father’s heart towards me, your child. Thank you that you long for me to stay close to you and be full of thankfulness for all you give me in your Son, Jesus. I confess that just like the younger brother, I can often look “over the fence” at other things in this world that I think I want more than I want you. I am grieved that I have chased other things for joy and fulfillment instead of trusting you and staying close to your side. I know that if I stay close to you, you will give me things you know are good for me and provide for all my needs. 

Father, I know it’s also in me to live according to your ways, but instead of giving you glory and thankfulness, my heart can swell with pride and self-righteousness like the older brother’s did. Would you break me of my pride and convince my wandering heart that only by your grace am I able to want you at all.

Thank you, Lord, that your heart is kind. Thank you for longing for us to come back to you when we wander and are filled with pride. You are the God who runs with joy towards me when I repent and come home. Remind me that your heart towards me is kind, you are not stingy or far off. You are generous, warm, kind, and inviting me to come home and stay near to my Father who loves me.

Amen.

Day 5:

Re-read Luke 15:11-32.

Reflect and Apply.

  • Do you relate more to the younger son or the older son in this parable?

  • In our introduction to this Lent series, we explored the Fall in Genesis 3 and talked about how Adam and Eve were tempted to believe that God did not have their good in mind, that God was not enough, and they went their own way. How did both the younger son and the older son believe that their father was not enough?

  • How are you tempted to believe that God is not enough for you? Be specific with God. Turn those lies over to him and ask him to replace them with Truth.

  • As you close your time in this passage, take a minute to imagine the joy with which the Prodigal’s father welcomed him home—then imagine how joyously God delights in your drawing near to him.

Based on this week’s passage, take some time to think through an application that you can begin to carry out moving forward.

Please come back Monday morning for the post on Week 5.

Advent 2022: His Pursuit

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Editor’s Note: The theme for this year’s Advent reflections is Immanuel, Jesus has Come Here. God has always been present in the world, but with the coming of Jesus as an infant, he is also made present with his people. Our sin separates us from God, but through a baby, Immanuel, he draws us close.

This week, as we explore the blessings of Immanuel, God with us, we reflect on Jesus coming here and the gift of his pursuit.

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“There is a crack in everything, it’s how the light gets in.” ~ Leonard Cohen

Another season of Advent is here—a season of hope, peace, joy, and love—the most wonderful time of the year. And yet, with each passing year, it seems easier to focus on all the cracks and brokenness that permeate this busted up world. 

A former student of ours, Sarah, a young wife and mother, passed away the day after Thanksgiving. We prayed for healing. We prayed for a miracle. But that healing came in a different way than we had prayed for. My mind drifts to the passage in Luke 24 when some of the disciples were walking on the road to Emmaus, and Jesus walks with them, though they do not recognize him. They talk about all the events of the crucifixion and the events leading up to it, when they say these three words, ”We had hoped...” So much of the sentiment of those words resonate with my heart and maybe yours as well.

We had hoped... you would heal Sarah.

We had hoped...you would restore that relationship.

We had hoped... for different test results.

We had hoped... you would give us a child to love.

We had hoped... for my family member to finally be free of addiction.

We had hoped... for a time together with family without another blowup.

“We had hoped He was the Messiah, who had come to rescue Israel.” Luke 24:21.

His very own disciples and closest friends doubted who Jesus was. And yet, I think about how even in the midst of their grief, disappointment, cynicism, or doubts, He walks with them. He listens. He reminds them of all that was promised to them. He is WITH them.

And isn’t that what Christmas is all about? God sends love down, putting on flesh, to pursue and get up close and personal with His prodigal people. Our cynicism doesn’t phase him. Our bitterness doesn’t deter him. Our doubts don’t scare him. He gives us the freedom to choose our own way over His perfect ways, and His love for us remains steadfast and limitless. But far too often we chase the fleeting pleasures of this world when “it gives your Father great happiness to give you the Kingdom” (Luke 12:32). And His vast love and pursuit goes far beyond saving us to actually wanting to adopt us as His dearly beloved children, to share His inheritance with us, to experience eternal life and His kingdom now.

My grief and doubts may still sometimes blind me from recognizing Him in the moment, but as I look back on my life, I can still see His pursuit of me, his unending love, his goodness and faithfulness to me. For when His hope and my heart burned within me, I can see how He was with me all the way (Luke 24:32).

So yes, there are still cracks in everything, but I pray this Christmas, and always, that we would allow the light and love of Jesus to permeate those cracks of our broken hearts so that hope, joy, and peace would shine through us. And rather than continuing to say “We had hoped,” we can now proclaim with confidence, “We have hope” — in Jesus, our Messiah, and He has really come to rescue us. Amen.

Reflection:

  1. What are the “cracks” in your life?

  2. Where do you see, amidst the cracks, the Lord’s pursuit of you this holiday season?

Advent 2022: His Presence

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Editor’s Note: The theme for this year’s Advent reflections is Immanuel, Jesus has Come Here. God has always been present in the world, but with the coming of Jesus as an infant, he is also made present with his people. Our sin separates us from God, but through a baby, Immanuel, he draws us close.

This week, as we explore the blessings of Immanuel, God with us, we reflect on Jesus coming here and the gift of his presence.

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Isaiah 7:14 - Therefore the Lord Himself will give you a sign; Behold, a virgin will be with child and bear a son, and she will call His name Immanuel.”

Name him—Immanuel. It means God is with us.

Have you ever noted that sometimes it’s not the pain or seriousness of an injury that matters in the end? I have more traumatic memories from my childhood of splinters and scrapes than the concussion I sustained from gymnastics. And my first sickness, a cold, as a freshman in college was worse than the flu I had had at home with my parents in high school. The difference between each scenario was that I was alone with the lighter, seemingly easier afflictions, but held and comforted by my parents with the more serious maladies.

It is curious that Immanuel is the name God chooses for His Son in this passage. He could have named himself “Chesed,” (grace), “Shalom,” (peace), or “Hesed,” (love). God is in fact all of these things. Other places in the Bible God calls Him these exact beautiful words and more!  But when His Son was to be born, it’s almost as if God just didn’t want us (and Israel, the original recipients of this sign) to miss it. “I have come near. I am here. I am with you. You are not alone.”

During Christmas time there is both a beauty and magic about the celebration of Jesus’ arrival. Yet, there can also be sadness and grief. Perhaps you feel the loss of someone you love to sickness, or you have a wayward child, or a much desired expectation wasn’t met in your life.

The name God gives His Son tells us you are never by yourself in both these delights of the season—lights, gifts, food, friends—nor the strange heartache. He is with you. He is near.

Jeremiah 23: 23-24 “Am I a God who is near,” declares the Lord, “And not a God far off? Can a man hide himself in hiding places, So I do not see him?” Declares the Lord, “Do I not fill the heavens and the earth?” Declares the LORD.

Psalm 139: 7-10 Where can I go from your Spirit? Or where can I flee from Your presence? If I ascend to heaven, Thou are there; If I make my bed in Sheol, behold, Thou are there. If I take the wings of the dawn, If I dwell in the remotest part of the sea, Even there thy hand will lead me, And Thy right hand will lay hold of me.”

When the God of the Bible draws near, it is to be like a balm to cracked skin. When Moses asked God to go with them as they travelled through the desert, it was to be a strong protection over the Israelites. And when Jesus came near as a baby who grew into a man who willingly died for people who would reject Him, it was to bring healing to our broken, rebellious and hurting souls. When God sends His Son to be “with” us, it is a very very good thing.

So when you feel alone…

•    When you have met yourself as a new Mom for the first time and are bone tired

•    When you have your grown children living outside your home for the first time.

•    When you are working with your difficult child NOT for the first time.

•    When you are up late studying for that impossible test and you’re running out of time

•    Or up late working on a budget that just won’t stretch any more

•    Or even up late flirting with temptation to sin and you just can’t walk away and you already feel the shame that inevitably comes when we choose sin.

In those times this season, let the beauty of the lights, the music, the unique tastes of this season remind you that the presence of our gentle, kind, forgiving, powerful, perfect Savior is with you. Though your feelings may try to convince you otherwise,  your prayers are not just hitting the ceiling. You are talking to your Savior. You are crying with your Savior. You are fighting the good fight against sin with Your Savior. When it seems no one else cares about the strange heartache of things that didn’t materialize, or things that did, remember and believe that Jesus came to show us just how near He wants to be with us.

Immanuel.

 

Reflection:

1. Can you remember a time that someone’s presence with you in a hard time brought comfort or peace?

2. In what situation you are currently facing do you need to remember that Jesus came to be with you on this earth?

The Holy Temple

My dad is a carpenter. He’s built houses for longer than I’ve been alive, and I’ve picked up a few things from him. First, I’ve learned the importance of having a level foundation to build upon, and second, I’ve learned the importance of everything being plumb (straight). When not plumb, doors and windows get stuck, steps are thrown off, and it’s a headache to try to rectify later in the build.

Today, most houses are built with wooden frames, sheetrock, etc., but in ancient Israel and the surrounding areas, most houses were built with stones. In fact, there is some speculation that the Greek word tekton, what we’ve translated as “carpenter” regarding Jesus’ profession, could more closely be translated as “craftsman”, “worker” or even “mason.” Whatever Jesus’ true profession, with the understanding that buildings were made from stone, it makes sense that Jesus was referred to as “the cornerstone” in multiple passages. Peter, in Acts 4:11, refers to Psalms 118:22:

“This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.”

And he quotes it directly in 1 Peter 2:6-8:

“For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.” So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,” and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do.”

You may or may not know what a cornerstone is, but for the sake of clarity, it is exactly as it sounds: a stone in the corner of a building. The cornerstone is the first stone that is laid after the foundation, and it is the stone that all the other stones are lined up with to ensure the building is plumb. It plays an extremely important role in the building of these ancient structures, and without it, they are unsteady and could be quite uneven. With all this background, let’s look at Ephesians 2:11-22.

11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.

There are quite a few references to building here. The first one I want to focus on is in verse 14. Before the foundation is even laid, the build site needs to be prepared. That may mean demolishing any pre-existing structures to make room for the new build. In verse 14, Jesus is doing just that: he’s tearing down the “walls of hostility” between us. To Paul’s audience, the Ephesians, that meant the walls between the Israelites and Gentiles. To us, it could mean the walls of hostility between political parties, denominations, cultures, and socio-economic standing—pretty much whatever walls we put up to divide us. Jesus demolishes those walls to make room for something much better. I like to think of Jesus going all Wreck-it-Ralph on those walls; he sees walls of hostility between people and says, “I’m going to wreck it!” Jesus replaces our identities as “strangers” and “aliens” with “citizens” and “household members.” Importantly, in his work of reconciling us to God, he also reconciles with each other.

The next mention of building practices comes up in verse 20. He states that our household is built upon the foundation of the apostles and prophets. For this house to be level, we need to be built upon those that came before us. We learn from the prophets of the Old Testament, as well as the apostles in the New Testament. Both have been sent by God to speak to his people.

Paul agrees with Peter here and sees Christ’s role as the cornerstone of this house. He is the one that all the other stones (us) look to in order to make sure we are straight. He is the first stone laid, and the stone from which we are all directed. We are joined together with him to be a holy temple, a dwelling place for God.

One extremely important part of this process that can be easily overlooked comes up in verse 22. It states that we are “being built together…by the Spirit.” It is the Holy Spirit who lays the stones down, adding each person to the holy temple, making us plumb with Christ. It’s not by our efforts that we line up with Jesus, but rather the Holy Spirit’s work in us. It’s also his work in us that unites us (individual stones) to become one holy house. It brings us full circle back to 2:8-10.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

Because of God’s grace towards us, let us remember who we were before Christ (separated, alienated, hopeless, hostile [vs. 12 & 14]) and how he has changed all that. Let us allow Jesus to break down our walls of hostility and allow the Holy Spirit to build us up together with Christ. After all, he is the Great Builder.

“(For every house is built by someone, but the builder of all things is God.)”
Hebrews 3:4

A Father's Day Prayer

Shared during the Gathering on Father’s Day by Rich McDaniel.

 

“Jesus did something that was unprecedented in history—because he talked to the Father in heaven with a term of endearment. You know what it was? It was Abba.”

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For all the fathers, aspiring daddies, fill-in daddies, grandfathers, uncles:

Abba, we love you and we need you. We stand before you here in this moment as your children. We are aware of your love and we’re amazed by it, we’re astounded by it, we don’t know how to process it.

But Lord we also stand before you as daddies, as padres, as papas, who fervently love our little ones, our children, whom we brought into the world. And Lord we need you. Abba, we need your help. So we pray for this. We pray, Lord, and we commit as we pray that we surrender ourselves right here. We surrender our will. And we pray that your will be done on earth as it is in heaven. We pray that your will be done on earth in me as it is in heaven. That begins here and now. We pray that you would take us and use us.

And Lord, we draw near to you as James said, draw near to me and I will draw near to you. So we are drawing near, we choose, we resolve, we commit, we purposely step into, this drawing near to you. That we might live in your kingdom, in your presence. That’s what we pray for. We want to live in your presence. And Lord as we seek to do that, we pray that you would move us from this place of awareness, and that that awareness would turn to conversation, and the conversation would turn to communion, and the communion would turn to union, which is that which you call us to. For we realize, Lord, that the best thing we can do for our children is to be like you, is to be transformed, and to live the life of faith with integrity in their eyes. We pray for that.

Abba, we need you as well for our children. There are so many things in their lives that we simply cannot touch or influence. And so we pray, Lord, that you would protect them, hedge them in from the power of evil, which is all around them in a confused and distracted and often evil world. We pray, Lord, that you would protect them.

And we pray, Lord, that you would nurture them. That in their life experience, that you would bring them to the point where they can see you, and then know you, and then love you. We pray, Lord, that you would nurture them.

And, Lord, as they go through life with you in your presence, we pray that you would bring them peace, not the peace of the world, but your peace. The peace that is not a freedom from trials because trials are needed for character, but we pray that you would give them that sense of your presence in trials, because that’s what gives us ultimate peace.

And we pray as well, Lord, that you would give them joy. We pray for more than happiness, because happiness comes and goes with circumstance, but joy is integral to who we are in our spirits, and the knowledge that you are with us and for us and that nothing can be against us in that context. So we pray for their joy, for joyfulness.

And so, Lord, we pray all these things as we commit ourselves and then our children into your hands. May it be so. For it is in the name of Christ, the Messiah, our Lord and Savior that we pray. Amen.

Lent 2022: Jesus as Sacrifice

Editor’s Note: Lent is a season of personal reflection. As Advent provides a time to prepare our hearts and minds to celebrate the birth of our Savior, Lent offers us time to reflect on our sin, and the need for our Savior’s death and resurrection on the cross.

This year, our weekly reflections will focus on the mercy of God. In His goodness, God has displayed mercy towards us from the start. He knew sin would enter the world and created a means to have right-standing with Him. In the coming weeks, we will spend time remembering God’s mercy and His pursuit of us—from our sinfulness and need, to the institution of sacrifices for the Israelites, culminating with the perfect sacrifice of Jesus Christ on the cross. God has been always kind, always just, always loving, always merciful.

Last week, we put ourselves in the place of a lost sheep that God pursues and finds. This week, the apostle Peter reminds us we are all sheep who are going astray.

 

Jesus as Sacrifice

“’He committed no sin, and no deceit was found in his mouth.’ When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. He himself bore our sins’ in his body on the cross, so that we might die to sins and live for righteousness; ‘by his wounds you have been healed.’ For ‘you were like sheep going astray,’ but now you have returned to the Shepherd and Overseer of your souls.”

I Peter 2:22-25, quoting Isaiah 53

Reflect:

1.  You may have noticed in this translation that the sheep were going astray. It was an active situation of straying. What is something that is happening for you right now, this week, where you are straying? Sinning?  Jesus bore those sins so that we could live for righteousness. What righteous choice, by Jesus’ strength, do you want to do instead?  How can you create your own “But now…” chapter of your faith story?

2. What new awe do you have for Jesus, being reminded by scripture that he didn’t return insults or threats?  If Jesus entrusted himself to God as his judge, what do you think he wants each of us to do regarding judgment of others?  What specific circumstance is God bringing to your mind?

 “My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.”

1 John 2:1-2

 

Reflect: John calls Jesus both “the Righteous One” and our “advocate.”  Jesus’ righteousness is presented in stark contrast to our sinfulness. Even good people have sin.

1.  To atone means to compensate, to make amends. What is the largest chasm you can think of?  The largest number or price tag you can imagine? The most horrendous wrong?  Write those down. Contemplate the immensity of them.  Then recognize that Jesus is greater. He paid for the sins of the whole world!

2. Who “in the whole world” still needs to hear the good news of Jesus’ atonement?  Make a list. Pray that all may hear.

This week’s scriptures provide precious insights into our Savior—the righteous one, our advocate, the shepherd and overseer of our souls.  Spend time praising our Savior using these names.

Prayer: Dear Jesus, You are our perfect sacrifice. You are the righteous one who advocates for us with Your heavenly Father. You are the Great Shepherd, the one who pursues us, finds us, brings us back to the fold. You are the overseer of our souls. Because of your atoning sacrifice, we are healed. You are the hope of the whole world. We bow in awe of you, in devotion to you, in silence before you, the lamb who was slain.  Amen.

 

Additional scriptures: Luke 22:32-43, Isaiah 53:6-12, Genesis 22:1-14

*New International Version of the Bible was used for scriptures in this piece.

Advent 2021: Love

Truly he taught us to love one another;

His law is love and his gospel is peace.

Chains shall he break, for the slave is our brother,

And in his name all oppression shall cease.

This week in our Advent reflections, we turn to Love.

We all know someone, or maybe are that someone, who cannot wait for Christmas. No waiting until after Thanksgiving, all decorations and warm fuzzies are out the moment the temperature begins to drop. There are many things to love about the Christmas season. Maybe its spending time with the people you care about most, or it’s the trappings of Christmas you love—decorating, gift selecting, creating a feast—that set your hospitality-gifted heart on fire. Maybe you just love a good, easily predictable Hallmark Christmas movie.

Or maybe this time of year conjures up images of that green Grinch. Someone you’re in line behind at the store (or you, yourself) acts more like Scrooge as Christmas nears than Buddy the Elf. The past two years have been heavy. You’re dealing with struggle and hardship—this is not where you wanted to be. You’re wondering where God is in the midst of whatever it is you’re facing. Within your heart, everything about Christmas feels so very far from love.

I take comfort in knowing that God knew these days from before time. He knew the broken world He was sending His perfect Son into to be born of a virgin. He knew this decision would eventually lead to Jesus’ atoning death on the cross for our sins. He also knew that we would be sitting here at the end of 2021, after 21 months of a global pandemic, years of political vitriol, and decades of racial injustice, among other weighty matters.

I love how simply, but profoundly, Russ Ramsey puts it in his book, The Advent of the Lamb of God: “Only divine love makes sense of the world.” Think about this. There is absolutely nothing we can do in this world, no love we can find, no love we can give apart from Christ that could ever make sense of this world.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” John 3:16

So loved. Not “liked,” not merely “tolerated,” not “thought was pretty okay.” Take a minute this Christmas Eve to reflect that God sent Jesus to this Earth because He loves us more than we could ever hope to grasp. God loves me. God loves you. And He sent His one and only perfect Son on a rescue mission fueled by love to save us.

And it is through that love poured out in our own lives, we can in turn, as we abide in and are filled by Christ, pour out on a world desperately in need of divine love. This love was not meant to be kept to ourselves.

“This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you.” John 15: 12-14

Do you need to be reminded this Christmas that you are dearly loved by the Savior of the world? If so, spend some time reflecting on His love for you.

Recognizing that divine, perfect love you’ve received, how can you show love to this world?

Dear Jesus, may we remember your arrival as a baby is not just a feel-good story; it signifies the start of the greatest love story this world has ever known. May we live with that Truth deep in our souls and share it with a world deeply in need of True Love. Amen

New Found Freedom

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Dear sinner,

I hope you don’t mind me addressing you in that way, but I found it be a blessing when someone points out to me just who I am. I’ll get to that later.

This blank document stares back at me as I wonder where I could even begin to start to explain the things God has done in my life through His power, strength, compassion, and kindness. I guess admitting that I don’t deserve any of it after the things I’ve done is a good place to start, knowing that maybe the person reading this sometimes also might feel like a failure.

Grace.  A simple word with deep meaning that continues to show up in my daily life every morning. Here again, given to me, when I’ve done nothing to deserve it.  I think it manifests itself in that first deep breath as an awareness settles into my heart:  God loves me.  And the proof in that is that I’m here writing this to you right now.

Where are my manners?  Hi, I’m Kyle.  My friends call me Ky.  I’m a born-again Christian with a sin-soaked past. Even after being reborn, I struggle with sin, and, to be honest, I think most Christians do, but talking about it is really hard.  I hope by writing this, I kick down a few of those bricks that keep the wall of shame separating us.  We’re all human and more alike than we are different.  And I know, because of our humanity, there is something in your life that you wish there wasn’t.  Me, too.

I remember looking in the mirror and wondering how on earth God could “choose” someone like me.  It made no sense.  I knew little about the Bible.  I had a massive blind spot when it came to sin in my own life. And if I’m being truly honest, I took God’s forgiveness of sin for granted for a long time.

My relationship with God was always there—it never disappeared by any means—but when the pandemic hit, things felt confusing.  As a full-time working mom outside the home, my morning commute, AKA “my time spent with God,” disappeared.  I used that alone time to pray, to talk to Him, to hand over worries and fears, and to relax and rest in His presence.  I would use my lunch breaks to sit in my car and read the Bible. On my way home, I’d pray for strength to continue the work of a wife and mom and pray for the patience I would need upon entering the chaos that is the Lara household.  Once the world shut down and I was home every day, waking up in chaos because my routines went out the window, I was submersed in fear of Covid-19. I felt like I couldn’t hear His voice anymore. I started to cope with stress in unhealthy ways.

It’s here that I’d like to mention my relationship with alcohol.  Before the pandemic hit, I never would have even assumed I had a problem with drinking.  I would drink socially and responsibly. It wasn’t until the world embraced a life-altering pandemic, and I didn’t know how to cope with the fear and stress it brought into my life that it became a daily habit.  It is not that I would down an entire bottle of whiskey every night, but I was drinking every single evening. I also wouldn’t ever drink to excess—there was no blacking-out, vomiting, or alcohol poisoning—but in many ways it was worse. It was not at all obvious, in fact, it was very unnoticeable and even acceptable.

As soon as I started cooking dinner, I’d grab a hard seltzer. That first sip, unknowingly, was creating a reward system connection in my brain.  I made it through another day, cheers!  Some days, one was enough, on harder days, one could easily turn into four.  And here’s something about alcohol that is really warped: It doesn’t take away anxiety, it just delays it.  That delay showed up just in time for bed, and I found myself unable to sleep.  The things I stressed about in the day that seemingly disappeared as I drank my drinks would pop into my head the minute I would lay down.  The inability to sleep is debilitating.  Don’t worry, I fixed it: I added sleeping pills to the mix.

It’s so strange writing this all down because, although I’m standing on the other side of this, I’m only now realizing the depths of trouble and darkness I was in that God pulled me out of.  Taking inventory of His goodness brings me to tears.

Every story has a breaking point, right?  Here’s mine.  I went to visit friends whom I haven’t seen in nearly two years.  In celebration of seeing my childhood best friend, we of course had a few drinks.  The funny thing was, I was so careful about not overdoing it.  I had bottles of water between my drinks, and I had a stomach full of food.  What could go wrong?  I woke up the next morning with a headache from hell.  Literally. 

It was July 4th.  Our plans were to head to the pool, then spend the night at the baseball field watching a ball game followed by fireworks.  Waking up feeling like that instantly brought on the weight of shame, which masked itself by pretending I was okay. If you know the weight of holding shame, I’m sorry.  It’s a lot, and we were never meant to hold it.  I chugged water, took some Tylenol, and headed to the pool with a heavy heart and a fake smile.

I still had fun, but it wasn’t me.  It was not the vibrant, fun-loving, young-hearted, full-of-life Ky.  It was a subdued, forcing my way through, trying hard to be happy Ky.  And no offense, but she sucks and isn’t really all that great to be around.  And of course, after spending the day feeling like crap, the only normal thing to do would be to drink again that night.  Yep, the vicious cycle continued.  This time was different though.  I knew how awful that headache was that I had just experienced, and there was no way I would want to be in the car for three hours driving home the next morning with a hangover.  I limited myself to one drink.  It didn’t even taste good.

After coming home, I craved God.  I can’t explain it other than that, and I only know that feeling because it’s not the first time in my faith-walk that I’ve wandered away.  I felt so far from Him, but thankfully there are a few places where I know I can reach Him.  One place is Riverbend Community Church.  The service that was preached July 4th was recorded online, and so on Monday, July 5th, I sat down with a basket of laundry that needed to be folded and listened to a life-changing message by Pastor Chris Dean.  He spoke about a fractured life that had come to an unnecessary end because of addiction and an eye-opening awakening that he was living that same fractured life.  BOOM.  My heart recognized the prompting of the Holy Spirit, and I knew this message was meant for me at this time.

After hearing that message and buying the book that Pastor Chris suggested, my life has been incredibly different.  I'm now 15 days sober.  I haven’t had a sip of alcohol, and the sleeping pills are no longer needed.  If you’re thinking, “Wow, what an accomplishment”, you’re right… but I hope you realize that it has nothing to do with me and everything to do with Jesus.  I mean, it’s the Gospel coming to life before your very eyes—a part of His story and His glory. And well, the fact that I get to be a part of it all makes me want to fall on my face in worship, which I do, daily, in place of my hard-seltzer habit.

In the book, John Elmore writes, “It is Christ’s will to eradicate sin and addiction from the church, and He will sanctify His bride, one person at a time, one struggle at a time, and one day at a time.” And this truth is found in Ephesians 5:25-27.

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

Listen, amidst the year 2020 when the pandemic was at its height, as well as my stress and fear, I tried going a day or two without alcohol and felt really proud of myself, but it was so difficult and tiresome as my mind was constantly thinking about that drink in the back fridge waiting for me after a long day.  And after that day or two would pass, I rewarded myself with double the amount I’d typically drink.  To say I’m 15 days sober is almost unbelievable, but I know it’s possible because I brought Jesus into the fight against what was made to destroy me.  And in true God-fashion, He took what was meant for my harm and turned it into something good.  Freedom.

I’ve since started a sober-living journal where I am able to write out my feelings, thoughts, struggles, and temptations as I confess to God that I can’t do another 24 hours without alcohol without His strength.  It’s my little book packed with confession, surrender, thanksgiving, and—most of all—hope for a future where I keep God first always.

There is no way I’d want to end this without telling you that this is not just me and God doing this work together.  It’s all God and then some.  God has brought the people into my life that are encouraging and keep me accountable.  He has given me a husband who is supportive and understanding.  He has given me children who deserve a present mom, not a hungover one.  He has given me a community of believers who want to see me succeed in what God has for me.  And He has given me the heart to recognize His faithfulness in my life, so that when I do mess up, I will remember that it’s in my weakness that His strength can carry me on to begin again.  One day at a time.

Special thanks to Pastor Chris for sharing his struggle and the book, Freedom Starts Today by John Elmore, which has been life-altering, and to Riverbend Community Church for not only preaching the Gospel but living it out as they walk alongside the ones who are willing.  From one sinner with struggles to another, I am forever changed because of the way Jesus loves you.  It’s His love in you that has overflowed from your heart right into mine.

A sinner with a Savior,

Ky

Easter Sunday

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“And then, on Easter Sunday, God broke the silence. He awoke. He spoke. And for those of us who walk (however reluctantly) in Jesus’ footsteps from Gethsemane and Golgotha to the Garden tomb, Easter Sunday offers irrepressible hope. That one ultimate miracle—the resurrection of the Son of God from the dead—assures us that every buried dream and dashed hope will ultimately be absorbed and resurrected into a reality far greater than anything we can currently imagine.” Pete Greig, God on Mute

The resurrection of Jesus Christ is why we celebrate Easter every year. Jesus was crucified, buried, and rose again. Death had been defeated once and for all. It is truly something to celebrate. Churches fill with triumphal music, they are donned with flowers that signal hope and new life, we feast with our families and rejoice, “He is risen! He is risen indeed!” And yet, if we look to the Sunday that immediately followed the crucifixion, rather than celebration, we find fear, trepidation, disbelief, and doubt.

 The women who were the first witnesses of His resurrection were told by the angels, “Don’t be afraid…” and that, “…they were frightened but also filled with great joy.” (Matthew 28:1-10)

The guards that witnessed the resurrection were fearful, so they told the priests what happened.  The news concerned the elders and the priests who met and decided to offer a bribe to the soldiers to tell others that Jesus’ disciples stole the body during the night. They could not be proven wrong that Jesus was who he proclaimed to be. (Matthew 28: 11-15

“The women fled from the tomb, trembling and bewildered, and they said nothing to anyone because they were too frightened.”

“When she [Mary Magdalene] told them that Jesus was alive and she had seen him, they didn’t believe her.”

“He appeared in a different form to two of his followers who were walking from Jerusalem into the country. They rushed back to tell the others, but no one believed them.

“Still later he appeared to the eleven disciples they were eating together. He rebuked them for their stubborn unbelief because they refused to believe those who had seen him after he had been raised from the dead.”  (Mark 16:8-14)

“That Sunday evening, the disciples were meeting behind locked doors because they were afraid of the Jewish leaders.” (John 20:19)

I find it so interesting and comforting that two events in history—Christmas and Easter—that we now celebrate as joyous events were originally marked with people who wrestled with disbelief, doubt, and having to be reminded, “Do not be afraid.” It’s easy to read these accounts and not understand how His disciples struggled so much with disbelief of His resurrection when they walked with Him daily and He told them specifically that these things would happen.

And yet…how often are my days riddled with fear and anxiety, causing me to forget His promises to me? How often do I allow my cynicism and skepticism to take over my mind because of past disappointments, losses, and hurts that cause me to question if God is good and whether or not He can actually be trusted? How often do I scroll through news and social media feeds and see a broken world, with broken systems, injustices, and violence, and too easily give up hope? How often do I see my own failures and shortcomings, and the shame and guilt whisper lies to me that I am unworthy of His love?

But as we look at Jesus’s response to those closest to Him as they grappled with the events surrounding the resurrection, we see how with each doubt, disbelief, and fear, He comes close. He walks with them on the road to Emmaus; He allows them to touch His scars; He eats with them; He calls them by name. And as He comes close, that is when they finally see - they recognize how He calls them by name (“Mary!” John 20:16), they were filled with joy when they saw the Lord (John 20:20), their hearts burned within them, and when they broke bread their eyes were opened (Luke 24:30-32).

 As I come close to my Father and spend time with Him, He opens my eyes to really see Him and how the power of His resurrection transforms everything for me. He takes my fear and anxiety and gently reminds me of His promises, His faithfulness, and quiets my fears with His love. He takes my cynicism, skepticism, hurt and disappointment and sits with me in the doubt and sadness. I am reminded that while I may have to endure suffering in this life, He IS with me and can provide a supernatural peace and joy. He shows me the broken world, broken systems, and broken people, and shows me that it was in His death and resurrection that wholeness and restoration are now possible. He is establishing a new kingdom where all things will be made new. He takes my failures, shortcomings, shame and guilt, and reminds me that I am His beloved child and that because of Jesus, He only sees righteousness, holiness. He tells me I am worthy and that nothing can ever separate me from His love.

So, as we celebrate Easter and the resurrection of Jesus, may we know that we can come to Him with our fears, doubts, and disbelief, but may we also not forget to come close to Him, look at His scars, and be reminded that His perfect love came to cast out all fear. And that is truly reason to celebrate. He is risen…He is risen indeed!

Holy Saturday

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“On Holy Saturday, the hopes and prayers of every disciple lay dashed and broken in the grave. But God did nothing. Said nothing.” Pete Greig, God on Mute

Terrified.  Jesus’ disciples were terrified. With hearts racing, each of them trembling with fear. So many questions filled their minds. Was Jesus really who he claimed to be, the Son of God? Was what he showed and taught them really true, or was he just another teacher?  Had they really witnessed his brutal execution? Jesus’ disciples found themselves facing these questions immediately following his crucifixion. After spending three years witnessing his miracles and being changed by him, they were facing the harsh reality that he was dead and buried in a tomb. The Saturday following his crucifixion, also referred to as Silent Saturday, had to be the longest, darkest day of each of their lives. So many questions. So many fears. What was next?

As if that wasn’t enough, they were being pursued by both the Roman authorities and Jewish religious leaders who had crucified Jesus. The Saturday following his death, Jesus’ close followers were feeling both helpless and hopeless. Little did they know that God was still at work, even in the midst of this tragic situation; that their pain, fear, and heartbreak was part of his greater plan to bring lasting hope and eternal life to the entire world.

For on the next day, Jesus would rise from the dead and reveal himself to each of them. He would build his church through them, as they proclaimed who he is and what he did all over the world. He would command them to do so boldly and fearlessly, assuring them that he would always be with them. This empowered them to boldly proclaim Jesus all over the Roman Empire. They would make thousands of new disciples in places no one thought possible. In the face of persecution and fierce opposition, they prayed, loved, and served as he commanded. In the time following his resurrection, Jesus’ church would be built and expanded, and still is all over the world. Even though each of them faced dark moments of being imprisoned and executed for his name, his followers were not shaken. 

This shows us that even in our darkest moments, God is still with us and at work. Each of us face circumstances where we feel helpless, overwhelmed, and hopeless. This pandemic has magnified our difficulties and challenges, yet our current frustrations do not have to be the end of the story. Even though God doesn’t operate according to our timetable, he is still with us and working. Psalm 23:4 says “Even though I walk through the valley of the shadow of death I will fear no evil, for you are with me. Your rod and your staff they comfort me.” 

Jesus himself told his disciples before his death that “In this life you will have many troubles but be of good cheer for I have overcome the world” (John 16:33).

What we see is that God does not operate on our American timetable of instant gratification. As we wait on him, he does not leave us. We can find ourselves like Jesus’ disciples full of fears, doubts, and questions. It is critical that we remind ourselves of his promises and celebrate the way he’s already shown his goodness and faithfulness in our lives. These hardships are things we don’t have to be afraid to share with him and one another. Each of us has the choice to magnify our circumstances or magnify Jesus, who is far greater. This doesn’t mean we have to deny the pain and frustration, yet he is inviting us to give him our burdens, and trust him to pull us through. Jesus has modeled this trust for each of us. Even though he was facing death, he still trusted his Father.

You may be facing the loss of a loved one, a job layoff, or the painful heartbreak of a failed relationship. In the darkness of this moment, you may be feeling much like Jesus’ disciples on the Saturday before his resurrection—helpless and hopeless, waiting. Jesus, trusting his father to the point of death, shows us that God does his best work in hopeless situations. These dark moments are part of a greater story that God is writing through each of us.

What would happen if we sought to know him in all seasons? By spending time in prayer and reflecting on scripture at all times, we are reminded of his promises and goodness. We don’t have to wait to hit our lowest moments to seek him. Jesus was always pulling away to be with his father. When we do this, our identity and confidence is fully in him. This builds our constant trust and reliance on him at all times, no matter the season or event. So, “take heart for I have overcome the world” (John 16:33).

Good Friday

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On Good Friday, we witness unanswered prayer. Nailed to a cross and slowly suffocating, the Son cried out to the Father with a chilling question: “My God,” He gasped, “My God, why have You forsaken Me?” And there was no response to the “why”. No dove descending. No booming voice.” Pete Greig, God on Mute  

Jesus was sent from heaven to earth to live and die for our sins.  That was the Father’s plan all along.  Jesus, son of God, would be born in a lowly manger and grow up the child of a mere carpenter.  When he came of age, he began teaching and preaching about God and his plan to redeem his people, including of course, that he, the Son of God, would die and be raised again.  Jesus would also perform miracles in God’s name.  All of this and yet people did not really understand who he was, chose to ignore it, or call him a liar for claiming to be the Messiah.

Jesus had many followers, including his twelve disciples, Jesus’ closest friends.  Regularly they were witnesses to his awesome miracles and teachings, and yet still they didn’t fully understand.  When Jesus told them that he would need to be killed and then raised again on the third day, his disciple Peter actually got upset with him for saying this (Mark 8:31-33). Mark 16:10 tells us that those who were his followers were mourning and weeping after his death. 

These followers of Jesus gave up everything to follow him: families, homes, material possessions.  They were devoted to him, to his teachings and to following him physically- telling others about the good news and the coming Messiah. So how did the followers and friends of Jesus process watching their teacher, their friend, die on the cross?

Many were probably at the scene of the cross; watching him suffer and ultimately die.  The one they had invested everything in, devoted their lives to, became close to even as a friend and confidant was now gone.  Many probably felt lost.  Their sense of purpose was gone.  The man that they thought was going to save them and become their Messiah was gone.

They met together to mourn this loss.  They cried and probably asked each other and God, “Why?” and “What now?”.  Maybe they felt angry at God, trying to reason with him, saying, “This wasn’t what was supposed to happen.  He was supposed to save us and be our mighty Messiah.” 

But what they didn’t realize is that it was never about their idea of what Jesus should be or do.  It was God’s plan.  His plan has always been to provide a Messiah, to save and redeem. 

Jesus revealed God’s plan to them many times, but they were blinded to the whole truth by their idea of what God’s plan should look like, not what it would actually look like. 

How many times have we been disappointed by God?  How many times have we questioned God’s will and goodness?  “God, you promise good to your people, you promise to give us hope and a future, but this can't be good,” or “God, why would you allow this to happen?  How could this horrible loss be part of your will?” 

Many of our questions to God are the same his followers had at the time of Jesus’ death. We can ask those questions, but eventually, we have to recall the truths we know about God.

God is a good God (Psalm 100:5).  He does love his people (Psalm 86:15).  He promises to give us hope and a future (Jeremiah 29:11), but it doesn’t always look the way we feel it should look. 

You see, God can see the big picture.  We only see a pinhole of what he sees.  He has a plan for his people, his creation.  One that is beautiful and filled with his glory, but we might not get to see his vantage point this side of eternity. 

Jesus’ followers had to wait three days.  Three days of darkness, sorrow, confusion and disappointment.  At the end of those three days there was beauty- Jesus was raised from the dead and God’s plan for redemption was revealed, but first they had to sit in the heaviness of their confusion and loss. 

God promises that all will be revealed to us, but it may not be until we get to heaven (Luke 12:2).  He may ask us to sit in the sorrow, disappointment and confusion for some time.  He warns us that this world will give us trouble (John 16:33), but he also promises to be with us (Joshua 1:9). Our creator, our Heavenly Father, who loves us so much that he sent his son to die for us (John 3:16) so that we could be saved from the bondage of sin and live in communion with him, promises to walk with us.  He gives us the gift of the Holy Spirit to bring his peace and joy (John 15:11; Romans 15:13), even when it seems impossible.  We can come to Him with our sorrow, our confusion, and our disappointment.  He promises to comfort us and to give us rest (Matthew 11:28).

The waiting is hard.  The loss often feels unbearable.  But we are never alone and we will one day see the big, beautiful picture of God’s story.  Your disappointments, your losses are not for nothing.  They are part of the beautiful story God is writing.  Take heart that God is always good, even when we don’t understand it. 

Reflections for Lent: Psalm 22

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Editor’s Note:

Each Friday of the Lent season leading up to Easter, we have shared a passage of scripture that helps us reflect on the sacrifice of Jesus on the cross. From before time, through Old Testament to New, this plan for God in the flesh to step down to earth and provide redemption has always been. This is the final week of Lent reflections*, and as we read the passage and think through the questions that follow, we invite you to reflect on what Christ did and His great love for us this Easter season.

The final reflection comes from Psalm 22. Written by David, in the most general sense, this psalm reflects his cry to God to save him from his enemies and ends with him thanking God for that salvation.  In a larger sense, this psalm, better than any other psalm, serves as a direct link between the Old Testament and Jesus’ passion.

Psalm 22

1 My God, my God, why have you forsaken me?

    Why are you so far from saving me, from the words of my groaning?

2 O my God, I cry by day, but you do not answer,

    and by night, but I find no rest.

3 Yet you are holy,

    enthroned on the praises of Israel.

4 In you our fathers trusted;

    they trusted, and you delivered them.

5 To you they cried and were rescued;

    in you they trusted and were not put to shame.

6 But I am a worm and not a man,

    scorned by mankind and despised by the people.

7 All who see me mock me;

    they make mouths at me; they wag their heads;

8 “He trusts in the Lord; let him deliver him;

    let him rescue him, for he delights in him!”

9 Yet you are he who took me from the womb;

    you made me trust you at my mother's breasts.

10 On you was I cast from my birth,

    and from my mother's womb you have been my God.

11 Be not far from me,

    for trouble is near,

    and there is none to help.

12 Many bulls encompass me;

    strong bulls of Bashan surround me;

13 they open wide their mouths at me,

    like a ravening and roaring lion.

14 I am poured out like water,

    and all my bones are out of joint;

my heart is like wax;

    it is melted within my breast;

15 my strength is dried up like a potsherd,

    and my tongue sticks to my jaws;

    you lay me in the dust of death.

16 For dogs encompass me;

    a company of evildoers encircles me;

they have pierced my hands and feet—

17 I can count all my bones—

they stare and gloat over me;

18 they divide my garments among them,

    and for my clothing they cast lots.

19 But you, O Lord, do not be far off!

    O you my help, come quickly to my aid!

20 Deliver my soul from the sword,

    my precious life from the power of the dog!

21     Save me from the mouth of the lion!

You have rescued me from the horns of the wild oxen!

22 I will tell of your name to my brothers;

    in the midst of the congregation I will praise you:

23 You who fear the Lord, praise him!

    All you offspring of Jacob, glorify him,

    and stand in awe of him, all you offspring of Israel!

24 For he has not despised or abhorred

    the affliction of the afflicted,

and he has not hidden his face from him,

    but has heard, when he cried to him. 

25 From you comes my praise in the great congregation;

    my vows I will perform before those who fear him.

26 The afflicted shall eat and be satisfied;

    those who seek him shall praise the Lord!

    May your hearts live forever!

27 All the ends of the earth shall remember

    and turn to the Lord,

and all the families of the nations

    shall worship before you.

28 For kingship belongs to the Lord,

    and he rules over the nations.

29 All the prosperous of the earth eat and worship;

    before him shall bow all who go down to the dust,

    even the one who could not keep himself alive.

30 Posterity shall serve him;

    it shall be told of the Lord to the coming generation;

31 they shall come and proclaim his righteousness to a people yet unborn,

    that he has done it.

 

Reflection questions:

1. Jesus quoted David’s words in verse 1 while he was on the cross [Matthew 27:46]. What other verses in Psalm 22 point to the events of Good Friday?

2. Even as David is in distress, he chooses to praise God and remember His goodness. What characteristics of God does David reference in this passage?

 3. While praising God, David points to the finished work that will ultimately come through the cross. Through Jesus, salvation is available for all. How can you live in light of this truth this week—is there some truth you need to remember in your own walk with Jesus? Is there someone in your life who you can pray for, remind, tell for the first time, or in some other way show how greatly they are loved by the Savior?

 

*Although this is the final Lent reflection, check back next week, as three of our writers share thoughts on Good Friday, Holy Saturday, and Easter Sunday.  

Reflections for Lent: Isaiah 53

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Editor’s Note:

Each Friday of the Lent season leading up to Easter, we will share a passage of scripture that helps us reflect on the sacrifice of Jesus on the cross. From before time, through Old Testament to New, this plan for God in the flesh to step down to earth and provide redemption has always been. As you read these passages and think through the questions that follow, we invite you to reflect on what Christ did and His great love for us this Easter season.

Isaiah 53

“Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed?

For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.

He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.

Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.

But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.

All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.

He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.

By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?

And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.

Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.

Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.”

Reflection Questions:

Isaiah prophesies the coming Messiah as lowly and unimpressive, yet when Jesus came to earth, many were still looking for a mighty, flashy king— so much so, that many missed their Savior right in front of them.

Even though we don't have Jesus face to face with us today, He still wants to meet with us.

1. How are we seeking Him out?  Are we too preoccupied with wanting to see Him through big signs and miracles, that we are missing Him in the everyday, mundane moments of life?

2. How can you be more aware of your Savior today?

3. In what ways is He revealing Himself to you today?

Reflections for Lent: Romans 5:6-21

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Editor’s Note:

Each Friday of the Lent season leading up to Easter, we will share a passage of scripture that helps us reflect on the sacrifice of Jesus on the cross. From before time, through Old Testament to New, this plan for God in the flesh to step down to earth and provide redemption has always been. As you read these passages and think through the questions that follow, we invite you to reflect on what Christ did and His great love for us this Easter season.

Last week, we saw in Genesis 3 that at the first instance of sin, God revealed His plan for salvation. In Romans 5, we see a connection drawn between Jesus and Adam, who was a type of the one who was to come. Let’s read Romans 5:6-21:

“For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— for sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.”

 

Reflection Questions:

1.    We can rejoice because we have been made friends of God.  What does it mean to be a friend of God?

2.   How is a friendship with God unique from any other friendship?

3.   How can we deepen our friendship with God?

Reflections for Lent: Genesis 3:13-15

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Editor’s Note:

Each Friday of the Lent season leading up to Easter, we will share a passage of scripture that helps us reflect on the sacrifice of Jesus on the cross. From before time, through Old Testament to New, this plan for God in the flesh to step down to earth and provide redemption has always been. As you read these passages and think through the questions that follow, we invite you to reflect on what Christ did and His great love for us this Easter season.

 

Genesis 3:13-15

“Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” The Lord God said to the serpent, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”

 

Reflection Questions:

1) At the first instance of sin, God already revealed His plan of salvation. Why do you think He chose to reveal this promise right then?

2) How has the Gospel shown itself while you were at your lowest?

Feed My Sheep

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“And the Word became flesh and dwelt among us…” (John 1:14a)

The greatest miracle of Jesus Christ is His defeat of death and sin on the cross and His subsequent resurrection. His second biggest miracle is that He became human. God put on flesh. He experienced hunger and need as we do. He chose to have a physical body because He cares not only about our spiritual lives, but also about our physical needs. Jesus’ work on earth involved both spiritual teaching and physical healing.

“And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.” Matthew 4:23

In two separate instances, Jesus feeds thousands of hungry people. It is only natural that as followers of Christ, we are called to do the same: to meet the physical needs of others. In John 21, Jesus tells Peter to feed or tend his sheep three times as a reflection of his love of Christ. I do not believe this calling is solely for a spiritual feeding, but also involves a literal physical feeding.

Spiritual disciplines of reading the Bible, worship, prayer and communion with the Saints are important parts of our faith, but these are only part of our faith. We can read our Bibles each day, worship as we’re driving around, pray throughout the day, go to church and Bible study after Bible study and still miss an extremely important part of following Jesus. We have been called to tangibly care for each other.

“If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.” 1 Corinthians 13:1-3

“We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Little children, let us not love in word or talk but in deed and in truth.” 1 John 3:14-18

Love, as the Bible describes it, is actionable. Love isn’t a thought or a sentiment, but rather it requires sacrifice. Without it, we are nothing. We are only fooling ourselves when our words and our sentiments of loving others are not followed by action. We can read and study and meditate on these words day and night, but if we are not acting out in love by caring for others’ physical needs, we are deceiving ourselves.

“But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.” James 1:23-25

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.” James 2:14-17

Without care for others—practical, physical care for others, we run the risk of being the goats Jesus talks about in Matthew 25:31-46.

“When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

“Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

Notice how He didn’t separate people by whether they went to church on Sunday or whether they read their Bibles (both of which are important for personal spiritual development), but by their treatment of others.

We were not made to consume with no outlet. What makes us holy (set apart) is our counter-cultural directive to give. Our giving should supersede our consumption. We are to lay down our lives for others, as John says. It is counter-cultural to care for the needs of others above our own needs. Rather than amassing things for ourselves, we should be storing up our treasure in heaven by our actions.

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matthew 6:19-21.

Our pursuit of our own happiness—which is not Biblical—has overridden our pursuit of holiness. It has overridden our pursuit of Christ. Our faith has been lulled to sleep by consumerism. We even consume the Bible like we consume physical things. We gorge ourselves on the Bible, becoming spiritual gluttons without exercising the faith we proclaim. It is past time we start acting. I believe if all of the Church would turn away from our consumerism and pursuit of happiness, and we humble ourselves to become a people of servanthood—serving the needs of others—and pray, we would see a great revival like we’ve never seen before. We would see healing like we’ve never seen before.

God can work through us to accomplish so much—we just need to pursue Him above all else.

Advent 2020: Hark! The Herald Angels Sing

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“In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And an angel of the Lord suddenly stood near them, and the glory of the Lord shone around them; and they were terribly frightened. And so the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.” And suddenly there appeared with the angel a multitude of the heavenly army of angels praising God and saying,

“Glory to God in the highest,

And on earth peace among people with whom He is pleased.”

When the angels had departed from them into heaven, the shepherds began saying to one another, “Let’s go straight to Bethlehem, then, and see this thing that has happened, which the Lord has made known to us.” And they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. When they had seen Him, they made known the statement which had been told them about this Child. And all who heard it were amazed about the things which were told them by the shepherds. But Mary treasured all these things, pondering them in her heart. And the shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them.” Luke 2:8-20 (NASB)

“For the Lord your God is living among you. He is a mighty savior. He will take delight in you with gladness. With his love, he will calm all your fears. He will rejoice over you with joyful songs.” Zephaniah 3:17 (NLT)

 I’ve read this account of the birth of Jesus more times than I can count throughout the years. I’ve known it as a passage about the birth of a Savior, the Messiah, being revealed to lowly shepherds through the angels. Ordinary shepherds encountering the divine. I can only imagine how bearing witness to this would have changed their lives forever.

But it wasn’t until this year, that I sat with Jesus and let Him reveal the personal nature of this passage. This message was not just for the shepherds, not just for others, but also for me. This is “Good news of great joy…(for YOU, Amy)…there has been born FOR YOU a Savior… Glory to God in the highest, and on earth peace among people with whom He is pleased. It’s much easier to give, do, and perform than it is to just be, receive, and humbly accept a gift, especially when it’s one we don’t deserve and can’t match even with our best efforts. Jesus was born a Savior for me. I am one of the “people with whom He is pleased.”

As we close this Advent season, imagine if we lived and walked as though we believed this message was for us. Jesus was born as Savior for YOU. He is pleased in you, takes delight in you with gladness, with His love He calms our fears, and rejoices over you with joyful songs. Our lives, like the shepherds would be changed forever. We would witness firsthand the good news of great joy the angels proclaimed and want to proclaim His light, life, and healing He brings with every person we encounter.

“Light and life to all He brings,

Risen with healing in His wings;

Mild He lays His glory by

Born that man no more may die

Born to raise the sons of earth

Born to give them second birth

Hark! The herald angels sing

Glory to the newborn king” 

1. Do I believe Jesus was born a Savior for me? Do I believe He delights in me with gladness and rejoices over me with joyful songs? If not, why do I struggle to believe it? 

2. Where do I need His love to calm my fears?

Jesus, thank you for coming near, for being a Savior for me, especially me. I often struggle with receiving your delight and pleasure in me because of all of the ways I know I continually fall short. And yet, that’s why it is such “good news of great joy” because you paid a debt we could never fulfill, allowing God and sinners to be reconciled, bringing your kingdom to earth and wholeness to our brokenness. May we be like the shepherds that first Christmas, who couldn’t help but share with everyone what they had seen and experienced in Jesus. May we walk as though we believe that we truly are Your beloved, and allow Your pleasure to radiate from our very beings. Amen.

Advent: I Heard the Bells on Christmas Day

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“Glory to God in the highest heaven, and on earth peace to those on whom His favor rests.” Luke 2:14

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” John 16:33

Tonight, in this fourth week of Advent, we consider the peace brought to us through Jesus. It is a peace that is not dependent on our situations, but rather one that goes beyond our understanding. When we look at the world around us, we see chaos, fear, anxiety, hate, grief. We may get caught up in the storm swirling around us—threatening to drag us down.

And in despair I bowed my head
There is no peace on earth, I said
For hate is strong
And mocks the song
Of peace on earth, good will to men

Then pealed the bells more loud and deep
God is not dead nor doth He sleep
The wrong shall fail
The right prevail
With peace on earth, good will to men

At the moment we start to lose hope, Jesus is there, reaching to pull us out of the depths. We have peace because the baby who came over 2000 years ago overcame sin, death, and darkness. When we focus on Christ’s redemptive power, we can be led through the darkest valleys and come out victorious. Our peace comes from knowing that Love wins in the end.

1. Who or what am I focusing on this Christmas season?

2. How can I allow Christ to lead me in peace when going through hardship?

Lord, thank you for the peace we have in You that goes beyond understanding. May we be a people who draw close to you when life gets difficult, and may we receive peace in knowing that you have overcome the world. May we share that peace as a beacon of hope in a fallen world, just as Christmas bells ring out a reminder of your victory. I pray that we ring out your victory over darkness now and in our daily lives beyond this Christmas season. Amen

Advent: O Come, O Come Emmanuel

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“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God.”  Romans 8:18-19

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit." Romans 15:13

 Today, in this third week of Advent, we reflect on what it means to wait. For many of us, this season has involved a lot of waiting, hoping and expecting. We wait for when things will go back to the way they are supposed to be. We hope for a cure. We have expectations for a future beyond what we are currently enduring.

The Christian life is, and always was, centered on waiting, hoping, and expecting. Waiting for God to defeat, once and for all, sin and death and return things to the way they are supposed to be. Hoping for a cure for the world’s separation from God. Expecting that one day Jesus (Emmanuel, God with us) will come to usher in a future far beyond this present time, just as he did that first Christmas.

O come, Thou Day-Spring, come and cheer

Our spirits by Thine advent here

Disperse the gloomy clouds of night

And death's dark shadows put to flight

Rejoice! Rejoice! Emmanuel

Shall come to thee, O Israel

1. Do I I live with an undercurrent of waiting for, hoping on, and expecting Jesus’ arrival?

2. What does it mean to be sorrowful yet always rejoicing, especially around Christmas?

 

Father, we come in awe of how you opened the heavens and came down, sending Jesus on our behalf, to take upon himself the dark shadows of death that we deserve. But now we find ourselves in the “already, but not yet”. Through the cross, we see evidence of your victory, but still we wait. We already have the promise of all things being made new, and all sad things coming undone, but we realize, sometimes painfully so, that we’re not there yet. In the midst of our waiting, help us to rejoice with hope and expectations. Increase our faith in your arrival.

Amen